How does political theology, with its eschatologically themed commitment to both critique and constructive transformation of the social, economic, and political in the light of the Gospel, break through to a distressed Western polis focused on the immediate and the short-term, with almost no sense of a “future”? I suggest discipleshipas-performance and a temporal and sacramental “natural theology of desire,” in tune with the revelation of the grace of God in Christ in time, as ways of addressing this conundrum and seconding Pope Francis’s insight that “time is greater than space.”