[Recent Vatican documents affirm a unique salvific efficacy for the Catholic Church by establishing its representations of the Absolute as uniquely close to the Absolute. But what is the human problem necessitating salvation? Buddhist traditions have defined that problem as the human tendency to absolutize and cling to representations, in daily life and in religious reflection. The author traces the history of Buddhist perspectives on other religions in light of that central concern, concluding with a suggestion toward a Buddhist theology of religions that avoids relativism without privileging any particular representation of the Absolute.]