Communio ecclesiology has attracted a considerable theological following, but this article dwells on other avenues for relating the Trinity to the life of the church. A more traditional approach would relate the church to the processions and missions of the Son and Spirit. Moreover the recent development of Lonergan’s four-point hypothesis offers a more profound

In a previous article the author noted the role of Lonergan’s four-point hypothesis in unpacking the order of grace in the grace–nature distinction. Here he demonstrates how the hypothesis can be used to resolve classical tensions within the grace–nature debate, arguing that any genuine resolution to those tensions must evoke something like Lonergan’s four-point hypothesis.

The article was prompted by considerations such as those proposed by Heidi Ann Russell in the previous article. Ormerod argues that to recover a proper metaphysical frame to address questions around science and religion, theologians must appropriate intellectual conversion as specified by Bernard Lonergan. Such an appropriation is fully congruent with scientific method but identifies

Affected by the Great Depression and the inadequacy of the “simple-minded moralism” of church commentators on economic matters, Bernard Lonergan worked on a macrodynamic economic model in the 1940s and returned to it in the 1970s. The authors here situate Lonergan’s economics in relation to economic theory then and now, as well as within his