This article shows how Pope Francis’s notion of “synodality” brings together central tenets of the comprehensive vision of the Second Vatican Council. The article proposes that the roots of synodality can be found, above all, in Vatican II’s Dogmatic Constitution on Divine Revelation, Dei Verbum.

The benefits of the approach of “receptive ecumenism” are becoming increasingly appreciated within ecumenical circles. A primary focus is the way a particular Christian tradition can learn from another and, in a mutual exchange of gifts, receive gifts that have not been part of one’s own tradition. This essay views this dynamic in terms of

Pope Francis has spoken of his vision of synodality and of a synodal church in terms of “an inverted pyramid.” This essay examines the roots of such a vision in the vision of Vatican II, particularly two reversals made by the council regarding the nature of the church. Moreover, it shows the centrality of the

The Second Vatican Council was an event of conversion for the participating bishops, and the council’s documents propose a vision for the conversion of the Catholic ecclesial imagination. The author argues that this ecclesial conversion entails a refashioning of the Catholic Church’s understanding of the divine-human relationship in history. This relationship includes the divine-ecclesial relationship

Contemporary proposals regarding an appropriate hermeneutic for interpreting Vatican II vary in their emphasis on three elements: the conciliar process, the conciliar documents, and the shifting contexts from which future generations interpret the council and its documents. Drawing on these insights, this article outlines six principles, which the author proposes as basic for ensuring a