The past two decades have seen significant developments in the field of biblical ethics. The article looks at these in three dimensions so as to provide a more comprehensive understanding of the efforts of biblical scholars and Christian ethicists. The author perceives that a more integrated approach to biblical ethics, collaboration on various levels, innovation

Since the final report of the extraordinary synod of 2014 made no mention of conscience, this note proposes a notion of a socially oriented and accountable conscience as opposed to the contemporary understanding of the term “conscience” among US Catholics, that is, as dissenting from the law. Turning to the European use of “conscience” that

Technology is transforming the human body into a cyborg by making it a part of cyber networks. Transhumanists and posthumanists argue that technology will enable humans to overcome bodily limitation by reaching a technological immortality. The authors discuss recent literature on anthropological approaches and ethical implications about this technological promise. They suggest that the “Body

The revival of Scholasticism by Pope Leo XIII with his encyclical Aeterni Patris (1879) had been in preparation for at least half a century. He hoped that Thomism would not only give the Church a complete program for revival of the sacred sciences but also enable the Church to effectively confront modernity. Leo’s chosen instrument

The article focuses on what connects the Modernist crisis and the crisis surrounding la nouvelle théologie. Focusing mainly on the work of Ambroise Gardeil, O.P., and Léonce de Grandmaison, S.J., the author shows that representatives of a so-called “third way” (between Modernism and anti-Modernism) were the spiritual fathers of the protagonists of la nouvelle théologie.

This article attempts to bridge the post-Vatican II “conservative–liberal” divide in theology by appealing to the interpretive category of aesthetics. It delineates two aesthetical sensibilities toward Catholic tradition in the contemporary Church—a classical sensibility and a developmental sensibility for the traditionally beautiful. Regarding both as authentically Catholic, the author explores the differing styles of theology

Loss of a sense of creaturehood and of members has occurred across the lines of divided churches in a secular context. The author explores the question whether green experience of nature can be a path toward a renewed sense of creaturehood. Bernard Lonergan’s distinction between faith and belief allows for identifying a primordial faith that

Angelo Roncalli believed in the Church’s potential, from Christ and the Holy Spirit, to become ever again rejuvenated. This came from his prolonged work editing the records of Metropolitan Archbishop Charles Borromeo’s 1575 visitation of his own diocese of Bergamo. The visitation applied Trent’s reform decrees and renewed a large diocese by imposing new standards

Engaging Nietzsche’s genealogy of religion from a liberationist perspective, the author argues that despite Nietzsche’s valuable insights on theology’s potential for limiting human freedom, a Christian theological anthropology is preferable to Nietzsche’s naturalistic view of humanity. The author offers a challenge to Nietzsche scholarship by demonstrating how Nietzsche’s critique of Christianity as a morality of