The article proposes a Catholic ethical method for the 21st century. To that end, the authors first address the magisterium’s concerns with relativism and distinguish relativism from Bernard Lonergan’s perspectivism. After proposing perspectivism as an epistemological tool that accounts for a plurality of Catholic ethical methods, the authors explore virtue ethics, virtue epistemology, and a

Quantum anthropology looks to the image of particle/wave complementarity within the field of quantum mechanics as an analogy for body/spirit in Christian anthropology. Drawing on Karl Rahner’s concept of human spirit and on quantum mechanics’ concept of wave as probability, the author recasts the body/spirit relationship in terms of the self-actualization of infinite human potential,

The article was prompted by considerations such as those proposed by Heidi Ann Russell in the previous article. Ormerod argues that to recover a proper metaphysical frame to address questions around science and religion, theologians must appropriate intellectual conversion as specified by Bernard Lonergan. Such an appropriation is fully congruent with scientific method but identifies

Vatican II has more than a simple historical interest. What truly counts is comprehending its contemporary relevance and bearing its heritage within ourselves today. If we focus on the council’s governing ideas and adopt the Council Fathers’ method of posing problems rather than limiting ourselves to commenting on the texts’ conclusions, we can apply this

This article relates the itinerary of Vatican II’s exhortation to Catholics to practice prayerful Scripture reading. In 1961 the Preparatory Theological Commission treated Bible reading in a cautionary and admonitory mode that highlighted guidance by the Magisterium. But the Secretariat for Promoting Christian Unity insisted that pastoral ministers should introduce the faithful to devout reading

The article investigates religious experience in relation to the hermeneutics of desire and interreligious dialogue. After summarizing Schleiermacher’s thought on religious experience, the article presents some ideas on religious experience in light of the insights of several contemporary thinkers. Robert Doran’s proposal for a hermeneutics of desire is enlisted to help clarify the nature of

Since the promulgation of Vatican II’s Dei verbum, exegetes and theologians have paid scant attention to the subject of biblical inspiration and the theology of inspiration. The author argues that developing a theology of inspiration first requires location of the doctrine within its proper context, namely, the doctrine of revelation. Next, inspiration needs to be

Theologians disagree on whether Christians can know what in particular God wills. Appropriate decisions often conflict with decisions God seems to want us humans to make. Methods of discernment are numerous and fallible. Spiritual writers depict discerners as passively receiving God’s will or discovering God’s predetermined plan. As an alternative, this article proposes that an

The article evaluates what seven authors (from Terrence Merrigan in 2005 to Keith Johnson in 2011) have written about Jacques Dupuis’s theology of religions. Dupuis died in 2004, but the debate about his views continues vigorously. When discussing the mediation of salvation, some, like Dupuis himself, attend to the church’s prayers for “others.” But neither

Building on the theology of Jon Sobrino, the author constructs a Christian spirituality of reconciliation that empowers the human person to confront the challenges of entrenched socioeconomic conflict with honesty, hope, and faith in God’s reconciling promises. Such a spirituality, he argues, urges Christians to engage in a mission of mercy that becomes practical in