The author argues that the Christian historical realism of Ignacio Ellacuría and the “saving history” Christology of Jon Sobrino form a post-Vatican II contextual theology unified by two fundamental claims: the historical reality of Jesus is the real sign of the Word made flesh, and the analogatum princeps of the life, death, and resurrection of

The article explores Virgilio Elizondo’s Galilean Journey and its critiques, particularly the claim that he uses anti-Jewish rhetoric. While acknowledging the legitimacy of some concerns, the author argues that in both its object of study (the New Testament portrayal of Jesus as Galilean) and its hermeneutical location (marginalized contemporary believers), Elizondo’s work provides regulative principles

The author reads the story of Jesus and the Samaritan woman (Jn 4:1–42) in light of social ills afflicting African society today. She first highlights the rejection, prejudice, and isolation of the two main characters in their own contexts, and their contribution to John’s account of how the woman leads her village to the “living

Postcolonial theory allows a reading of John 19:23–30 from a perspective that is hopeful and empowering for dislocated persons such as Asian immigrant women. In this reading the dislocated persons are enabled to gain a hybrid identity through the Gospel’s invitation to join and participate in a “borderland community” created by Jesus on the cross.

The article analyzes a threefold isomorphism between the realities of Galilee and El Salvador: (1) the two realities are subjugated by imperial powers (2) the isomorphism least mentioned by commentators—between Jesus and the Salvadoran martyrs; and (3) the isomorphism between Jesus and the crucified people understood as the Servant of Yahweh who brings salvation. The

A methodological shift occurred in the sciences in the 20th century that has irreversible repercussions for a contemporary theology of the Holy Spirit. Newton and Einstein followed fundamentally different trajectories that provide radically dissimilar frameworks for the pneumatological endeavor. Pneumatology after Einstein is located in a different cosmological framework constituted by the notions of order,

For many Christian theologians and non-Christian theorists about Christianity, tragedy has no serious place in a Christian conception of the world; at best, tragedy is an episode overcome by the triumph of resurrection. Drawing on Karl Rahner’s theology of freedom, this article argues that including a sense of the tragic in a Christian conception of

Theologians writing on Our Lady of Guadalupe strive to articulate a Christian response to a momentous event: the conquest, evangelization, and struggles for life, dignity, and self-determination of the peoples of the Americas. This article critically examines theologies of Guadalupe from their colonial foundations, to their reconfiguration during the rise of the Mexican nation, and

This study of Aelred of Rievaulx’s understanding of marriage as a Christian state of life first considers his work in the context of earlier written souces and the debates about marriage in the twelfth-century schools; it then exposes Aelred’s thinking on the sacramentality of marriage, the position of woman in the marriage relationship, and the

The article attempts to bridge the gap between virtue theory and rights theory by asking what virtues are needed to recognize and protect human rights in concrete circumstances. Drawing on legal cases from Australia and the United States as examples, the author argues that three types of imagination are necessary: ontic, empathetic, and strategic.