Examining theological reflection in an age of migration, the author focuses on four foundations of a theology of migration and refugees: (1) Imago Dei: Crossing the Problem—Person Divide; (2) Verbum Dei: Crossing the Divine—Human Divide; (3) Missio Dei: Crossing the Human—Human Divide; and (4) Visio Dei: Crossing the Country—Kingdom divide. As a call to cross

The article explores the African experience of Jesus in an objective and subjective sense. Under the rubrics of missionary, biblical, and independent experience, how Africans have experienced Jesus centers on the question whether and how Jesus can be said to have moved from being a stranger or guest to being kin and finally host. How

Galilee must have had special salvific signification for the first Christians, as it played an important role in the post-Easter memory of the followers of Jesus and was part of the earliest kerygma (Acts 10:37–41). This article narrates a Mexican-American pastor’s journey that led to a theological exploration of Galilee. It examines why this ethnic

Current interest in the Galilean Jesus as a historical figure has obscured the christological claims of the New Testament with regard to his person and ministry. This article seeks to build bridges between Jesus and the proclamation about him by exploring three themes arising from accounts of his ministry (messiahship, openness to Gentiles, and the

The article explores the spirituality of undocumented immigrants along the U.S./Mexico border. It first examines the connection between the outer geography of the immigrant journey and the inner landscape that shapes immigrant spirituality. It then explores how this journey gives rise to the theological concept of the crucified peoples. Finally it looks at this christological

The author argues that the preferential option for the poor (1) constitutes a part of following Jesus that gives ultimate meaning to human existence and thus gives believers “reason to hope”; and (2) helps us understand faith in terms of a hermeneutics of hope, an interpretation that must be constantly enacted and reenacted throughout our

Historical imagination can open a powerful door to the world of Mary of Nazareth depicted in the Gospels and relate her to the quest for justice today. Galilee as a geographic region and social location is a marker of Mary’s time and place that serves as shorthand for the scandal of God’s preference for the

The author argues that the Christian historical realism of Ignacio Ellacuría and the “saving history” Christology of Jon Sobrino form a post-Vatican II contextual theology unified by two fundamental claims: the historical reality of Jesus is the real sign of the Word made flesh, and the analogatum princeps of the life, death, and resurrection of