Galilee must have had special salvific signification for the first Christians, as it played an important role in the post-Easter memory of the followers of Jesus and was part of the earliest kerygma (Acts 10:37–41). This article narrates a Mexican-American pastor’s journey that led to a theological exploration of Galilee. It examines why this ethnic

Current interest in the Galilean Jesus as a historical figure has obscured the christological claims of the New Testament with regard to his person and ministry. This article seeks to build bridges between Jesus and the proclamation about him by exploring three themes arising from accounts of his ministry (messiahship, openness to Gentiles, and the

The article explores the spirituality of undocumented immigrants along the U.S./Mexico border. It first examines the connection between the outer geography of the immigrant journey and the inner landscape that shapes immigrant spirituality. It then explores how this journey gives rise to the theological concept of the crucified peoples. Finally it looks at this christological

The author argues that the preferential option for the poor (1) constitutes a part of following Jesus that gives ultimate meaning to human existence and thus gives believers “reason to hope”; and (2) helps us understand faith in terms of a hermeneutics of hope, an interpretation that must be constantly enacted and reenacted throughout our

Historical imagination can open a powerful door to the world of Mary of Nazareth depicted in the Gospels and relate her to the quest for justice today. Galilee as a geographic region and social location is a marker of Mary’s time and place that serves as shorthand for the scandal of God’s preference for the

The author argues that the Christian historical realism of Ignacio Ellacuría and the “saving history” Christology of Jon Sobrino form a post-Vatican II contextual theology unified by two fundamental claims: the historical reality of Jesus is the real sign of the Word made flesh, and the analogatum princeps of the life, death, and resurrection of

The article explores Virgilio Elizondo’s Galilean Journey and its critiques, particularly the claim that he uses anti-Jewish rhetoric. While acknowledging the legitimacy of some concerns, the author argues that in both its object of study (the New Testament portrayal of Jesus as Galilean) and its hermeneutical location (marginalized contemporary believers), Elizondo’s work provides regulative principles

The author reads the story of Jesus and the Samaritan woman (Jn 4:1–42) in light of social ills afflicting African society today. She first highlights the rejection, prejudice, and isolation of the two main characters in their own contexts, and their contribution to John’s account of how the woman leads her village to the “living

Postcolonial theory allows a reading of John 19:23–30 from a perspective that is hopeful and empowering for dislocated persons such as Asian immigrant women. In this reading the dislocated persons are enabled to gain a hybrid identity through the Gospel’s invitation to join and participate in a “borderland community” created by Jesus on the cross.

The article analyzes a threefold isomorphism between the realities of Galilee and El Salvador: (1) the two realities are subjugated by imperial powers (2) the isomorphism least mentioned by commentators—between Jesus and the Salvadoran martyrs; and (3) the isomorphism between Jesus and the crucified people understood as the Servant of Yahweh who brings salvation. The