In an article in the September 2007 issue of this journal, Neil Ormerod had included David Coffey in his critique of Rahner, whose thought he had contrasted with Lonergan’s on the Trinity and related subjects. Ormerod’s article was occasioned by publicity given by Robert Doran to a trinitarian hypothesis of Lonergan. Here Coffey comments on

The condemnation of Roman Catholic Modernism in 1907 was a traumatic event—in the dual sense that it reflected the traumatic impact of intellectual and political modernity on the Church, and in that it induced a climate of repressive reaction that affected Catholic scholarship for decades thereafter. The issues raised by the Modernists form an integral

The current conflictual situation of theology can be understood from a sociological perspective using the work of Pierre Bourdieu on the relationships of power in a given field. The article intends to help theologians be more reflexive about their task of interpreting the Christian symbol system.

The application of George Lindbeck’s cultural-linguistic approach to interreligious dialogue calls into question our ability to communicate across the divide of different religious traditions. Examining his postliberal theology and accepting Lindbeck’s caution about the difficulty of understanding a tradition other than one’s own, the aims of interreligious encounter need to be revised. This article draws

The author observes that, while pluralist theologians and philosophers of religion have made claims asserting an identical, transcendent reality referred to by world religions, they have not noticed the fundamental problem facing such claims. Necessarily, abstract terms such as “reality” and “thing,” of which the claims have need, lack criteria of sameness; and a term

This article follows recent scholarship in identifying a robustly pro-Nicene trinitarianism in Augustine’s De Trinitate. In particular, a “Johannine logic” is identified and traced as an exegetical basis for his dogmatic articulation of the doctrine of God. This logic unfolds in the Pater–Filius relationship of the Son’s begetting, incarnation, and christological forms as “servant” and

Amidst multiple conflicting interpretations of Newman’s 1845 conversion, this article offers a new, synthetic interpretation by distinguishing and integrating negative deconversion and positive conversion moments within a six-year, three-phase process: reflection and theological judgment, discernment and judgment of conscience, and deliberation and decision.

The few extant studies of Jesuit martyr and theologian Yves de Montcheuil focus on his life and theology. This article combines these considerations with philosophical and political ones by examining how Montcheuil’s spiritual resistance to Nazism emerges from his study of action and justice in the thought of Nicolas Malebranche and Maurice Blondel. Montcheuil’s oeuvre